Paper Summary A History of Christianity in the United States and Canada

PaperSummary: A History of Christianity in the United States and Canada

PaperSummary: A History of Christianity in the United States and Canada

Thebook ‘AHistory of Christianity in the United States and Canada’ portrays a superb experience of Christian churches, institutions, aswell as how they interact with various cultures in Canada and UnitedStates.In particular, the book cover and explores extensive Christianexperiences in North American history from colonial period to presenttime, the author further incorporates a personal dimensional to thenarrative as well as stories of many regions and groups. Similarly,the author incorporates numerous biographical profiles that enrichhis multifaceted analysis of the North American Christian history inan enormous manner.

Christianityafter World War II

Inthe book, Mark talk about Christianity after World War II in a greatmanner. He argues that most Christians became more serious in theirdoing following the heartless situations experienced during the WorldWar II. For instance, Christianity began rebuilding churches thatwere bombed during the war II (Noll, 1992). Denominationalismimmensely declined amongst the Christians this was further coupledwith proliferation of various special interest groups. Such groupsincluded Christian voice, National Christian Action Council,Religious Roundtable, and Moral Majority among others these groups arose at most or almost all levels of religious hierarchy. Thesespecial interests groups played a key role in revitalizing faith aswell as in encouraging its engagement with the broader society. Also,increasingly divisions were witnessed among adherents of varioustypes of special purpose groups. Likewise, during this era there weresharp divisions between religious conservatives and religiousliberals with regard to role of women in churches, abortion, andpublic morality in relation to government policy among others.

Moreover,Christian became more aware of ways through which the old teaching ofcontempt towards Judaism and Jews paved way for the Nazi program ofgenocide, dehumanization, and hatred. Undeniably, such a declarationon Jewish faith being inferior, whom many people believed to be amere theological opinion, led to tragic real-world consequences.Similarly, many conferences of Catholic bishops emerged that requiredproper analysis and confessions with regard to complicity inantisemitism as well as the Christian –Jewish relationship invarious churches. The statements played a key role in reflecting onthe ongoing attempts of various church leaders in confronting thehistory of Christian behavior. Such behavior was evident during theantiseminitism as well as in relation to the Christian-Jewishrelationship and various Christian’s teachings on Judaism (Noll,1992). NostraAetate is one of the most arguably statements that has continually madedistinctive contributions to religious education and reflection onpost-Holocaust Christian theology. His conclusion on this matterargue that the history of these statement continue to be part and anintegral aspect of the relationship that exist between Christians andJewish in the present world

AfricanAmerican Christianity and Civil Rights

African-Americanrefers to a group of minority enslaved Africans who were transportedto the New World beginning in the fifteenth century. They broughtalong broad range of local practices and beliefs this indicated thatthey came from diversified linguistics and culture groups. Most ofthese enslaved Africans had their origin in West Coast of Africa(Noll, 1992). It was hard for these Africans to preserve or keep onpracticing their religious beliefs in North America. This was highlyattributed to the harsh circumstances that they faced in the Norththey experienced separation from their families and high death rates.American revolution paved way for gradual abolishment of slavery inthe northern states. Birth of new generations on American soil mademost of these African Americans accept Christianity as well asappreciate America as their new home.

Civilrights rose in African American churches during the 1930s and 1940s.this is after more and more black Americans began exploring on theintegration and applications of biblical faith in all-righteous God(Noll, 1992). The faith had played a key role in helping them endureslavery and segregation as well as racial injustices that wereleveled towards them. Brown v.Board of Education made most whiteevangelicals remain ambivalent. In most instances, the whiteevangelicals gave attention to and recognized strong biblicalconvictions present in the black church folk, who played a key rolein driving the revolution. Nevertheless, the white evangelists fearedand avoided any interaction with pacifism of Gandhi and the socialismof Randolph. Passing of a federal civil rights bill in 1957 paved wayfor the civil rights movement to forge ahead hence, this move didnot call for much support from the white evangelistic. Civil rightswere registered in the mid 1964s, whilst voting rights and openhousing were legalized in 196 5and 1968 respectively (Noll, 1992). By this time most white evangelicals, including those from the south,began to recognize the inevitability of civil rights for the AfricanAmericans. He further argues that not all white evangelicals whofully accepted the significance and legislation of civil rights.

Undeniably,most of these evangelicals strongly opposed means, federal power,used to acquire these rights. Legal enforcement of civil rightsplayed a key role in eliminating racism that had prevailed in theUnited States of America. The legalization of civil rights furtherpaved way an allowed southern evangelical religion to take place inan easy manner. In fact, winning the battle for civil rights easyways of exporting the gospel sensibilities in the Southern region


Noll,A. M. (1992). HistoryOf Christianity in the United States and Canada.Michigan: Eerdmans Publishing Company.

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